Coursework is among us and with all of us currently on a quest to a devise questions, divide our wide-ranging thoughts and ideas into sections and come up with pseudo-cohesive drafts, I think this is the most fitting way to return to the normal posting schedule. From my notes, I am definitely drawn to analyzing the racial implications of this book and War of the Worlds and by making that clear from the start I’ll know roughly where I need to go.
Glad to be back and hope this helps.
PS: Black History Month starts this Friday. Yay!
Key Terms:
Aunts: A class of typically older women who are “true believers” of the totalitarian ways of Gilead. They are responsible for teaching the Handmaids and grooming them for their duties under the respective houses of the Commanders. They mirror black overseers during American Chattel slavery externalising the same oppressive ideals they’d internalised during their enslavement. This is one of many allusions to slavery and other forms of oppression created in a Handmaid’s Tale.
A Woman’s Place: The book written by Serena Joy prior to Gilead detailing her conservative beliefs. One passage from her piece of work: “Do not mistake a woman’s meekness for weakness.”
Birthmobile: A small van that transports Handmaids to a fellow Handmaid’s birthing at her Commander’s house. Handmaids are present at birth to encourage labour through repeated breathing chants.
Blessed are the meek”: Aunt Lydia quotes from Matthew 5:5 but eliminates the subsequent “the meek…shall inherit the earth.” Offred points out this omission while taking a bath ahead of a Ceremony with the Commander and his Wife. From a liberationist reading, this moment can be interpreted as a subtle commentary on how sacred religious texts are bastardized and manipulated to keep the oppressors powerful and the oppressed submissive to the unfortunate status quo. This tactic is eerily and possibly intentionally similar to the tactics employed by slave owners and those who benefited from power during the Holocaust. Furthermore ‘shall inherit the earth’ speaks to the power innate to women as from an evolutionary perspective, the choices cis women made with their bodies contributed to the flourishing and continuation of humanity. This and many other explicitly women-centric elements of the book place it firmly in the expansive canon of feminist literature.
“Blessed are the silent”: As Offred notes, this phrase was added by an Aunt or someone more powerful to teach the Handmaids that silence and submission are valued. ‘Silence’ for women was and, sadly, to a certain extent, is still promoted as a virtue.
1 Corinthians 14:34-35, Paul wrote: “As in all the congregations of the saints, women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the Law says.
“Blessed be the fruit”: How the Handmaids greet each other; this is said to encourage fertility. This may be yet another biblical reference.
‘God blessed them and said to them “Be fruitful and multiply; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over ever living creature that moves on the ground”’. Genesis 1:28
Ceremony: When a Handmaid is ovulating, she is invited to the Commander’s bedroom to have sex with him while lying between his Wife’s legs in hopes of conceiving.
Colonies: Toxic areas that are cleaned by people shunned by Gilead, including Unwomen
Commanders: The highest-ranking men in the Gilead army; the only men assigned Handmaids to conceive.
Econowives: Working-class women who are married to men who do not become Commanders during Gilead rule; these households are not assigned Marthas and Econowives do everything.
Eyes: Secret police officers who work for the Republic of Gilead; they are responsible for detecting traitors and monitoring all suspicious activity in Gilead. Eyes drive in black vans and also have the power to make arrests in public.
Gender Traitor: Someone who engages in same-sex activity; gays and lesbians who are discovered by the Republic of Gilead are sent to the Colonies (where they will eventually die of radioactive poison) or hanged. Unfortunately, this mirrors the persecution and discrimination that the LGBTQIA+ community face on a daily basis and it is notable that a book published in the 80s covered this issue so fearlessly.
Gilead: What the United States has become after a sweeping formation of a theocratic military dictatorship.
Guardians of the Faith: It is usually young men who are low-ranking in the Republic of Gilead. Some, like Nick before he got promoted, are responsible for washing cars and driving Commanders around, while others maintain order on the street and carry machine guns.
Handmaid: A fertile woman who is assigned to a Commander and his Wife for two years to help the couple conceive. A Handmaid typically is divorced, was married to a man who had been divorced before Gilead, or has never married. Handmaids are assigned to a maximum of three houses and sent to the Colonies if they fail to conceive for all three. While sex and intimacy can mean a lot of things for different people, handmaid’s are stripped of their rightful autonomy to make that decision and have the meaning decided for them.
Identipasses: ID cards used in Gilead; Offred and Ofglen show their Identipasses at various checkpoints during their walks to the market. This detail lends credence to the idea that Attwood uses an amalgamation of different and intersecting examples of oppressions worldwide. This example is reminiscent of what black south Africans had to go through during Apartheid, Indians under colony rule and the Jewish community during the Holocaust. This flare of historicism can make us as reader question whether this book truly belongs in the dystopian fiction canon as the atrocities depicted and immortalized in its fictionalized portrayal all happened/ happen in real life. What are the ethics of picking and choosing struggles for a book without speaking to them in much depth?
Jezebels: Prostitutes who are employed by a government-controlled club frequented by foreign ambassadors and Commanders like Offred’s Commander when he takes her out for the night. Moira becomes a Jezebel after getting caught following her escape from Handmaid training. Jezebels are allowed drugs and alcohol. This is yet another example Attwood using the oppression of marginalized women to further the narrative. The Jezebel, a stereotype of a sexually voracious promiscuous black woman, was the counterimage of the demure Victorian lady in every way. The original conception of this idea stemmed from Europeans’ first encounter with seminude women in tropical Africa. Instead of confronting their own cultural biases and committed themselves to understanding a different way of life, they fell into the predictable trap of ethnocentrism and instantly demonized and fetishized. The African practice of polygamy was attributed to uncontrolled lust, and tribal dances were construed as pagan orgies, in contrast to European Christian chastity.
The supposed indiscriminate sexual appetite of black women slaves justified their enslavers’ efforts to breed them with other slaves. It also justified rape by white men, even as a legal defense. Black women could not be rape victims because they “always desired sex. During and after Reconstruction, “Black women… had little legal recourse when raped by white men, and many Black women were reluctant to report their sexual victimization by Black men for fear that the Black men would be lynched.” This is eerily similar to modern attitudes on how women who may have a more ‘provocative’ presentation or have a body shape society sexualises you were ‘asking for it’
Keepers: Healthy babies birthed by Handmaids.
Little America: The area of Toronto where Gilead refugees who fled to Canada for safety have settled down.
Loaves and Fishes: The name of the grocery store where handmaids do their shopping. None of the products sold there have any words on the packaging, only pictures, because it is illegal for women to read in Gilead.
Marthas: Women who are infertile and work as cooks or servants in the house of a Commander.
Mayday: A secret underground resistance group that uses the term “Mayday” to identify each other. Anyone at any level can be a Mayday.
“May the Lord open”: How the Handmaids greet each other; this is said to encourage fertility.
Nolite te bastardes carborundorum: Translated from Latin, “Don’t let the bastards grind you down.” The phrase was carved in Offred’s closet by the Handmaid who lived there before her. The Handmaid hanged herself shortly after.
Particicution: A form of execution in which a prisoner who has committed a serious crime like rape is beaten, trampled, and eventually killed by a circle of Handmaids.
Prayvaganzas: Public ceremonies sorted by gender. In the book, high-society girls raised in Gilead are married off to Commanders and other high-ranking officials in Prayvaganzas.
Rachel and Leah Reeducation Center: The Handmaids’ training center and home between assignments.
Red Center: A colorful shorthand name for the Rachel and Leah Reeducation Center that just so happens to match the color that the Handmaids are forced to start wearing there. In colour theory, red is a stark primary colour that is associated with fire, violence and warfare. On the flip side, it can be linked with love, passion and lust. Historically, it has been linked with the Devil and Cupid.